This page provides a brief overview of the thoughts of ancient philospohers Epicurus and Lucretius on the nature of God.
Last updated 2009-10-22
This page provides a brief overview of the thoughts of ancient philospohers Epicurus and Lucretius on the nature of God.
Most histories of atheism choose the Greek and Roman philosophers Epicurus, Democritus, and Lucretius as the first atheist writers. While these writers certainly changed the idea of God, they didn't entirely deny that gods could exist.

Epicurus put forward the theory of "materialism": The only things that exist are bodies and the space between them.
Epicurus taught that the soul is also made of material objects, and so when the body dies the soul dies with it. There is no afterlife.
Epicurus thought that gods might exist, but if they did, they did not have anything to do with human beings.
Religion was the human activity of trying to live in the way such noble (but unknowable) gods might live.
The soul cannot survive separation from the body, since it is necessary to understand that it too is a part.
By itself the soul cannot ever either exist (even though Plato and the Stoics talk a great deal of nonsense on the subject) or experience movement, just as the body does not possess sensation when the soul is released from it.
Lucretius did not deny the existence of gods either, but he felt that human ideas about gods combined with the fear of death to make human beings unhappy.
He followed the same materialist lines as Epicurus, and by denying that the gods had any way of influencing our world he said that humankind had no need to fear the supernatural.
This terror, then, this darkness of the mind,
Not sunrise with its flaring spokes of light,
Nor glittering arrows of morning can disperse,
But only Nature's aspect and her law,
Which, teaching us, hath this exordium:
Nothing from nothing ever yet was born.Fear holds dominion over mortality
Only because, seeing in land and sky
So much the cause whereof no wise they know,
Men think Divinities are working there.Meantime, when once we know from nothing still
Nothing can be create, we shall divine
More clearly what we seek: those elements
From which alone all things created are,
And how accomplished by no tool of Gods."
Whilst human kind
Throughout the lands lay miserably crushed
Before all eyes beneath Religion- who
Would show her head along the region skies,
Glowering on mortals with her hideous face-
A Greek it was who first opposing dared
Raise mortal eyes that terror to withstand,
Whom nor the fame of Gods nor lightning's stroke
Nor threatening thunder of the ominous sky
Abashed; but rather chafed to angry zest
His dauntless heart to be the first to rend
The crossbars at the gates of Nature old.And thus his will and hardy wisdom won;
And forward thus he fared afar, beyond
The flaming ramparts of the world, until
He wandered the unmeasurable All.Whence he to us, a conqueror, reports
What things can rise to being, what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.Wherefore Religion now is under foot,
And us his victory now exalts to heaven.
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