Bibliography
bibliography
The Cambridge Companion to Arabic Philosophy ( Cambridge Companions to Philosophy)
Peter Adamson (Editor), Richard Taylor (Editor) 2004: Cambridge University Press
ISBN: 052152069X
general works and collections of articles
Booth, E. Aristotelian Aporetic Ontology in Islamic and Christian Thinkers ( Cambridge : 1983).
Burrell, D. Knowing the Unknowable God: Ibn Sina, Maimonides, Aquinas (Notre Dame: 1986).
Burrell, D. Freedom and Creation in Three Traditions (Notre Dame: 1993).
Corbin, H. History of Islamic Philosophy , trans. L. Sherrard ( London : 1993).
Craig, E. (ed.), Routledge Encyclopedia of Philosophy ( London : 1998), has entries on numerous Arabic philosophers.
Davidson, H.A. Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy ( Oxford : 1987).
Druart, T.-A. "Philosophy in Islam," in The Cambridge Companion to Medieval Philosophy , ed. A.S. McGrade ( Cambridge : 2003), 97-120.
Encyclopedia of Islam , 2nd ed., 11 vols. (Leiden: 1960-2002).
Fakhry, M. A History of Islamic Philosophy , 2nd ed. (New York: 1983).
Fakhry, M. Philosophy, Dogma and the Impact of Greek Thought in Islam ( Aldershot : 1994).
Gutas, D. "Classical Arabic Wisdom Literature: Nature and Scope," Journal of the American Oriental Society 101 (1981), 49-86.
Hourani, G. (ed.), Essays on Islamic Philosophy and Science ( Albany : 1978).
Hyman, A. and Walsh, J.J. Philosophy in the Middle Ages ( Indianapolis : 1973), includes translations of several Arabic philosophical texts.
Kraemer, J.L. "The Islamic Context of Medieval Jewish Philosophy," in Frank and Leaman [234], 38-68.
Leaman, O. An Introduction to Classical Islamic Philosophy ( Cambridge : 2002).
Marmura , M.E. (ed.), Islamic Theology and Philosophy ( Albany : 1984).
Maróth, M. (ed.) Problems in Arabic Philosophy (Piliscsaba: 2003).
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Morewedge, P. (ed.), Neoplatonism and Islamic Thought ( Albany : 1992).
Nasr, S.H. and Leaman, O. (eds.), History of Islamic Philosophy , 2 vols. ( London : 1996).
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Rosenthal, F. The Classical Heritage in Islam , trans. E. Marmorstein and J. Marmorstein.
Rosenthal, F. Greek Philosophy in the Arab World ( Aldershot : 1990).
Sharif, M.M. A History of Muslim Philosophy, 2 vols. (Wiesbaden: 1963-6).
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Wolfson, H.A. Studies in the History of Philosophy and Religion , ed. I. Twersky, G.H. Williams, in 2 vols. (Cambridge, MA: 1973, 1977).
Wolfson, H.A. The Philosophy of the Kalam (Cambridge, MA: 1976).
Ziai, H. "Islamic Philosophy," in The Oxford Companion to Philosophy, ed. T. Honderich ( Oxford : 1955), 419-421.
Gutas, D. "The ' Alexandria to Baghdad ' complex of narratives. A contribution to the study of philosophical and medical historiography among the Arabs," Documenti e Studi sulla Tradizione Filosofica Medievale , 10 (1999): 155-193.
Gutas, D. Greek Thought, Arabic Culture: the Graeco-Arabic Translation movement in Baghdad and early society (2nd-4th / 8th-10th centuries) ( London : 1998).
Gutas, D. Greek Philosophers in the Arabic Tradition ( Aldershot : 2000).
al-kindî and the reception of greek philosophy
Adamson, P., "Al-Kindî and the Mu'tazila: Divine Attributes, Creation and Freedom," Arabic Sciences and Philosophy 13 (2003), 45-77.
Adamson, P., "Before Essence and Existence: al-Kindî's Conception of Being," The Journal of the History of Philosophy 40 (2002), 297-312.
Atiyeh, G.N. Al-Kindî: the Philosopher of the Arabs ( Rawalpindi : 1966).
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avicenna and the avicennan tradition
Druart, T.-A. "The soul and body problem: Avicenna and Descartes," in Arabic Philosophy and the West: Continuity and Interaction , ed. T.-A. Druart (Washington, D.C.: 1988), 27-49.
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Gutas, D. Avicenna and the Aristotelian Tradition ( Leiden : 1988).
Janssens, J. An Annotated Bibliography on Ibn Sînâ (1970-1989) ( Leuven : 1991); First Supplement (1990-1994) (Louvain-la-Neuve: 1999).
Janssens, J. "Creation and Emanation in Avicenna," Documenti e Studi sulla Traduzione Filosofica Medievale 8 (1997), 455-477.
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Marmura , M.E. "Avicenna's Proof from Contingency for God's Existence in the Metaphysics of the Shifâ' ," Medieval Studies 42 (1980).
Rahman, F. "Essence and Existence in Avicenna," Mediaeval and Renaissance Studies 4 (1958), 1-16, continued in "Essence and Existence in Ibn Sînâ: the Myth and the Reality," [103] Reisman, D. (ed.) Before and After Avicenna ( Leiden : 2003).
Wisnovsky, R. (ed.) Aspects of Avicenna ( Princeton : 2001).
Wisnovsky, R. Avicenna's Metaphysics in Context ( London : 2003).
Yarshater, E. (ed.), "Avicenna," in Encyclopaedia Iranica (New York: 1999), vol.III, 66-110.
averroes
Aertsen, J. A. and Endress G. (eds.), Averroes and the Aristotelian Tradition ( Leiden : 1999).
Averroes, Averrois Cordubensis Commentarium Magnum in Aristotelis De Anima Libros, ed. F. S. Crawford ( Cambridge :1953).
Averroes, Faith and Reason in Islam: Averroes' Exposition of Religious Arguments , trans. I.Y. Najjar ( Oxford : 2001).
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Averroes, On the Harmony of Religion and Philosophy: a translation, with introduction and notes, of Ibn Rushd's Kitâb fa s l al-maqâl with its appendix ( D amîma) and an extract from Kitâb al-kashf fî al-manâhij al-adilla , trans. G. F. Hourani (London: 1967).
Taylor, R.C. "Averroes on Psychology and the Principles of Metaphysics," The Journal of the History of Philosophy 36 (1998), 507-523.
Taylor , R.C. "Improving on Nature's Exemplar: Averroes' Completion of Aristotle's Psychology of Intellect" in P. Adamson, H. Baltussen, and M.W.F. Stone (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries ( London : forthcoming).
Taylor , R.C. " Cogitatio , Cogitativus and Cogitare : Remarks on the Cogitative Power in Averroes," in L'élaboration du vocabulaire philosophique au Moyen Age , ed. J. Hamesse and C. Steel (Louvain-la-Neuve: 2000), 111-146.
Taylor , R.C. "'Truth does not contradict truth': Averroes and the Unity of Truth," Topoi 19 (2000), 3-16.
suhrawardî and illuminationism
Aminrazavi, M. Suhrawardi and the School of Illumination (Richmond, Surrey: 1996).
Corbin, H. Sohravardî et les Platoniciens de Perse (Paris: 1971-72); this is vol. 2 of Corbin [170].
Nasr, S.H. Three Muslim Sages ( Cambridge : 1964).
Suhrawardî, The Philosophy of Illumination , ed. and trans. J. Walbridge and H. Ziai ( Provo : 1999).
Suhrawardî, The Philosophical Allegories and Mystical Treatises, trans. W.M. Thackson, Jr. (Costa Mesa, CA: 1999).
Walbridge, J. The Science of Mystic Lights: Qutb al-Din Shirazi and the Illuminationist Tradition in Islamic Philosophy ( Cambridge : 1992).
Walbridge, J. The Leaven of the Ancients: Suhrawardi and the Heritage of the Greeks ( Albany : 2000).
Walbridge, J. The Wisdom of the Mystic East: Suhrawardî and Platonic Orientalism ( Albany : 2001).
Yazdi, M.H. The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence ( Albany : 1992).
Ziai, H. Knowledge and Illumination: A Study of Suhrawardî's H ikmat al-Ishrâq ( Atlanta : 1990).
Ziai, H. "The Source and Nature of Authority: a Study of al-Suhrawardî's Illuminationist Political Doctrine," in Butterworth [187] , 304-44.
mysticism and philosophy: ibn 'arabî and mullâ s adrâ
Chittick, W.C. The Sufi Path of Knowledge: Ibn 'Arabi's Metaphysics of Imagination ( Albany : 1989).
Corbin, H. En Islam Iranien , 4 vols. (Paris: 1971-2).
Hadot, P. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault , ed. A. Davidson, trans. M. Chase ( Oxford : 1995).
Ibn 'Arabî, Fu s û s al- h ikam , ed. 'A. 'Afîfî, ( Cairo : 1946).
Ibn 'Arabî, al-Futû h ât al-Makkiyya , 4 vols., ( Cairo : n.d.; reprinted Beirut : n.d.).
Morris, J.W. "Ibn 'Arabî and his Interpreters," JAOS 106 (1986), 733-56.
Mullâ S adrâ [ S adr al-Dîn Shîrâzî], al- H ikma al-muta'âliya fî al-asfâr al-'aqliyya al-arba'a , ed. R. Lu t fî, I. Amînî, and F. Ummîd, 3rd ed., 9 vols. (Beirut: 1981); new ed. with scholia of H asanzâda Âmulî, 2 vols. so far (Tehran: 1995-).
Rahman, F. The Philosophy of Mullâ S adrâ ( Albany : 1975).
Rizvi, S.H. Mullâ S adrâ Shîrâzî: Philosopher of the Mystics ( Cambridge : forthcoming).
Rosenthal, F. "Ibn 'Arabî between philosophy and mysticism," Oriens 31 (1988), 1-35.
arabic into latin: the reception of arabic philosophy into western europe
Burnett, C. "The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century," Science in Context 14 (2001), 249-88.
Butterworth, C.E. and B.A. Kessel, (eds.), The Introduction of Arabic Philosophy into Europe ( Leiden : 1994).
Cranz, F.E. "Editions of the Latin Aristotle Accompanied by the Commentaries of Averroes," in E.P. Mahoney (ed.), Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller ( Leiden : 1976), 116-28.
Jolivet, J. "The Arabic Inheritance," in A History of Twelfth-Century Western Philosophy , ed. P. Dronke ( Cambridge : 1988): 113-47.
recent trends in islamic philosophy
Corbin, H. and Âshtiyânî, S.J.D. (eds.), Anthologie des philosophes iraniens depuis le XVIIe siecle jusqu'a nos jours , 4 vols. (Tehran: 1972-).
Mohaghegh, M. and Landolt, L. (eds.), Collected Papers on Islamic Philosophy and Mysticism ( Tehran : 1971).
F. Rahman, "The Post-Formative Developments in Islam," Islamic Studies 1 (1962), 1-23, and 2 (1963), 297-316.
Sadra Islamic Philosophy Research Institute, Islam-West Philosophical Dialogue. The Papers presented at the World Congress on Mulla Sadra , vol.1, Mulla Sadra and Transcendent Philosophy ( Tehran : 2001).
M. Sadughi, Post-Sadr-ul-Muti'allihin Mystics and Philosophers [sic] ( Tehran : 1980).
Schmitdke, S. The Theology of al-'Allâma al- H illî ( Berlin : 1991).
Schmitdke, S. Theologie , Philosophie und Mystik im zwölferschiitischen Islam des Hossein Ziai, "Knowledge and Authority in Shî'î Philosophy," in Shiite Heritage: Essays in Classical and Modern Traditions , ed. L. Clarke (Binghampton, 2001), 359-373.
