The practical question is this: "Is it immoral to kill civilians in war?" This question has become more important during the last 100 years because a century ago most people killed in wars were professionals.
The practical question is this: "Is it immoral to kill civilians in war?" This question has become more important during the last 100 years because a century ago most people killed in wars were professionals.
The practical question is this: "Is it immoral to kill civilians in war?"
This question has become more important during the last 100 years because a century ago most people killed in wars were professionals.
The general rule is that only those people fighting you are legitimate targets of attack. Those who are not fighting should not be attacked as this would violate their human rights.
The Geneva Convention lays down that civilians are not to be subject to attack. This includes direct attacks on civilians and indiscriminate attacks against areas in which civilians are present.
This can be developed into two principles:
While there is general agreement that only combatants are legitimate targets, the issue of who actually is a combatant is much less clear.
Some philosophers say that there are no non-combatants in war, and that every citizen of an enemy state is a legitimate target.
The principle of not targetting non-combatants is the reason most people think the use of mass bombing or nuclear weapons is unethical. There is still a great deal of controversy about the morality of the atom bombing of Hiroshima and Nagasaki, and the fire bombing of Dresden and Berlin.
In modern warfare it's difficult to ensure that only soldiers get hurt, for despite the effectiveness of precision weapons civilians are often hurt and killed.
The "doctrine of double effect" is sometimes put forward as a defense.
For example if an army base in the middle of a city is bombed and a few civilians living nearby are killed as well, nothing unethical has been done, because the army base was a legitimate target and the death of civilians was not the intention of the bombing (even though their death could be predicted).
The doctrine of double effect can't be used to defend the use of weapons of mass destruction, such as non-precision nuclear weapons, area bombing, or chemical or biological weapons used against a population in general, since these are so indiscriminate in effect that civilian casualties can't be regarded as a secondary result.
Some people answer the question: "Is it immoral to kill civilians in war?" with an unequivocal "no". They say that all the citizens of the enemy country should be regarded as combatants.
As modern wars are fought by the resources of a whole country, they argue, it doesn't make sense to distinguish the citizens who contribute directly to the war effort from those who don't. The whole nation is at war, and every citizen is a combatant.
A supporting argument was that if the whole nation was supporting the war effort, then every member of that nation was responsible for the acts carried out by that country's armed forces and could be regarded as a combatant.
These ideas became popular from the writings of Giulio Douhet, an Italian General in the early part of the twentieth century, who was one of the first strategists to understand the true potential of air power.
Douhet thought that all future wars would be total wars and that there should be no distinction between combatants and non-combatants: when a nation is at war, everyone is involved.
Douhet argued that the best way to win a war was to crush the enemy by attacking its weakest points: its cities and civilians. This should be done by air:
A complete breakdown of the social structure cannot but take place in a country subjected to this kind of merciless pounding from the air. The time will soon come when, to put an end to the horror and suffering, the people themselves, driven by the instinct of self-preservation, would rise up and demand an end to the war.
The Command of the Air
During World War 2 the RAF used a mass bombing strategy over Germany for a period, but their aim was not Drouhet's of so distressing the civilian population that they rebelled against their leaders, but to cause so much fear and distress that morale collapsed, and the war effort with it.
If a country wishes to wage war ethically it has the responsibility to impose certain obligations on its soldiers:
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