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| Thursday, 22 June, 2000, 12:37 GMT 13:37 UK Shas: Breaking the Israeli mould ![]() Crumbling and corrupt religious schools triggered a crisis By BBC News Online's Martin Asser Shas - an acronym for the Sephardic Guardians of the Torah - is the only religious party in Israel with real political clout these days. The party's meteoric rise since its foundation in the 1980s has effectively unwound the Left-versus-Right nature of Israeli politics.
But this growing influence, and the party's insistence on the supremacy of the Jewish scriptures, has posed serious questions about Israeli democracy. Catalyst Since Prime Minister Ehud Barak came to power in 1999, Shas has clashed with secular cabinet colleagues over its crumbling network of religious schools.
Mr Sarid came down heavily on the schools, which are bankrupt from mismanagement and tainted by corrupt practice. Shas officials are renowned for bending and breaking the rules - including setting up fictitious religious institutions - to secure public funds to support their school system. It is ironic that this clash - unrelated to the peace process - should drive a wedge through Mr Barak's coalition, perhaps rendering the prime minister incapable of pushing through tough decisions to make peace. First of Zion Shas was established in the 1980s by an influential former Sephardic chief rabbi, Ovadia Yosef, who refused the graceful retirement expected of him after he failed to extend his term in the post.
Party policy is set by its Council of Torah Sages, which the rabbi dominates. It is a world of apocalyptic religious discourse where decisions belong to God and those who interpret God's law. From the sages, through the politicians, and down to the party's grassroots, Shas is also the master of sectarian politics, representing a minority which feels discriminated against in all spheres of life in Israel. Future of Israel The party has never been particularly hawkish on peace process issues, until now promoting a doctrine of withdrawal from occupied lands if that preserves Jewish lives. Its position on Eretz or Greater Israel is at odds with other ultra-Orthodox movements, which seek to secure Israeli sovereignty over all the lands they believe were promised to the Jews by God, whatever the cost.
That is why it has said it will not automatically support further territorial concessions. Shas appears to have emerged strengthened from current crisis, a fact which may increase the wider tensions over Israel's destiny as a democratic state at the same time as being a Jewish one. This is unlikely to be the last time the religious and secular camps clash. It could even mark the beginning of a new era of political instability. Shas is the standard bearer for a constituency which wants more power than it was given in Israel's European-led, non-denominational Zionist past. And it has now shown that it can paralyse an ambitious government in under a year, although that government is widely thought to have handled the crisis badly. |
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